Archive for April 2007

What our President Doesn’t Know Hurts Him and Us

April 24, 2007

OK, our president is George Bush, and he’s not a good president. According to some, of whom many historians, he is our worst president ever. I often wonder how he can be still standing after six years of blunders.

Why, for example, haven’t the mortal blows that our country, our people, our service men and women, as well as other countries and other peoples, have received on a daily basis, why haven’t these blows toppled our president and thereby enabled our country to begin again to relate intelligently and positively to other countries and peoples? 

How is it possible that this man, a product of our very best families and schools, doesn’t see today, now into the fifth year of the war, the terrible price we are all made to pay for his mistaken policies and decisions?

Of all the many errors of judgment the man has made during his presidency the very worst one may very well be his apparent belief that countries and peoples can be fundamentally changed, made to order, by superior force. Then can’t, of course.

This is a common mistake, although not often producing such disastrous outcomes as we are now experiencing in Iraq. Parents make the mistake with their children, teachers to a lesser extent with their students. Foreign invaders make this mistake with conquered populations. For people will be changed, if at all, not from without, but from within.

When most successful in their conquests the Romans used persuasion, not force. When they did use force it was so overwhelming that no resistance was possible.

There is no inbetween. By superior force alone one can no more control people’s movements, let alone their opinions, minds, and hearts, than one can keep expanding quantities of air or water within containers of fixed dimensions. The containers no matter what they are made of will burst under the increased pressure. And just as air or water, call it wind or tidal wave, will overwhelm everything within its path, so will peoples, determined to be free, overturn all obstacles in their way.

The greatest irony may very well lie in the fact that as Bush says he is bringing “freedom” to peoples who have never known freedom. In this instance the freedom he brings is most of all freedom to oppose him and his plans for the country.

In their new found freedom the Iraqis are not choosing to be like us, no more than children will ever freely choose to be like their parents. The Iraqis are clearly choosing to go their own way. Why doesn’t Bush get out of their way?

Again, why doesn’t Bush see the disastrous results of his mistaken policies? Bush would make people free, but the people only see in this as his attempt to have them under his control. The strongest force in the world is that of people freeing themselves from an unwanted yoke.

The Israelis and the Palestinians are another instance of the same thing. For Israel in regard to its treatment of its conquered peoples is no less mistaken than Bush in regard to Iraq.

Take, for example, the Gaza Strip. It looks well within the power of one of the world’s best armed forces to control. Why it’s less than the size of Philadelphia, and with fewer people.

How many Israeli soldiers would it take to control Philadelphia, say prevent the good citizens of Philadelphia from firing rockets and mortar shells across Delaware Bay into Camden, NJ?

Maybe none at all if the good citizens were not seeking their independence above all else. But if they were, if they were hell bent on being free, what number of soldiers could control some one and one half million people armed to the teeth? Israel continues to act as if to do so were within its power.

As the Romans did to Carthage, or the allies to Dresden during the second world war, one might “bomb” the city of Philadelphia into the Stone Age. But if you didn’t do this, and as long as you allowed some of the people to live, you would not be safe from their suicide or other attacks on your soldiers and other representatives.

Again, there is no inbetween. Why haven’t we learned that after Vietnam and now Iraq? Why hasn’t Israel learned that after more than a half century of conflict with the Palestinians?

Why doesn’t our president see that there is only one way that people change, say Sunnis and Shia giving up their ethnic hatred of one another, Al Qaeda abandoning its Jihad against the US, criminals walking away from criminal behavior, and that’s from within?

We need to reach other peoples who live on this earth and who do not share our beliefs but from within, if we would reach them at all, and not destroy them and us in the process. How do we do that? Perhaps first by putting away our guns.

We in Iraq, and the Israelis in Palestine, have only the choice between completely destroying the enemy (a choice that no one is now making) and talking with that same enemy.

The talk to succeed at all will have to lead to one side giving up positions of power, Israel, for example, giving up controlling rights to Gaza water supplies and air space, and the United States giving up its present military occupation of Iraq.

But that’s not enough. The other side, the Palestinians and the Iraqis, will have to begin turning more and more of their energies to bettering the lives of their peoples and thereby giving less of their energies to Jihad against Israel and the West.

Why doesn’t our president know that this is what has to happen, and that it’s not within his power to make it happen? Withdrawing is really all he can do. Taking away thereby the easy target he now presents to his enemies. Forcing them thus to look more at themselves, and less at him.

On Robert Epstein’s “Let’s Abolish High School.” Part Two

April 17, 2007

In his EDWeek article, “Lets Abolish High School,” Robert Epstein lists four “fatal legacies” from the past.
They are:

1)    The school system by and large does not take into account the child’s readiness to learn. Whereas every piece of steel is “ready” to become a fender not every child is ready to read.
2)    The mass productive techniques of the factory have given us mass education. Whereas effective learning—learning that benefits all students—is necessarily individualized and self-paced.
3)    The schools would cram learning into the first two decades of a child’s life. Whereas we know that real learning, or education, is a life-long process.
4)     Schooling is compulsory in most states up until age 16. Two more years, up until age 18, is usually enough to obtain a high school diploma. But how much time one spends in school or other learning situation ought to be directly proportional to the time needed to acquire the desired skills and knowledge. It’s not of course. There is in fact little direct relationship between the time spent in school and the competencies acquired thereby. Witness the highschool senior who has studied French or Spanish for four years.

I have just a couple of things to say about all this.

First, as Epstein points out, effective learning has to be individualized and self-paced. Furthermore, the teachers, as well as the students as they get older, know this. But they do nothing. Epstein says that unacknowledged awareness is the “elephant in the classroom.” A big object that you pretend is not there.

Epstein might very well have said that the other three “fatal legacies” are no less “elephants,” or “bodies” that occupy most of the learning space, but are never directly confronted by the teacher and students, leaving thereby little or no space for real learning to take place.

When one looks at our educational system, oblivious to these “legacies,” it does seem incredible, doesn’t it, that our schools go about their business as if the readiness, or the motivation and interest of the learner were not all important, as if learning could be anything but “individualized and self-paced,” as if one’s learning were limited to one’s time in school, and as if time in school (“she has perfect attendance,") rather than acquisition of competencies were the best measure of school success.

Second, what ever happened to competency based learning? Epstein tells us that a 1852 Massachusetts law required that all young people between the ages of 8 and 14 attend school three months a year—unless they could demonstrate that they already knew the material; in other words, the law was competency-based.

Boy, have we come a long way from that! Why so? Growth in student competencies are what all reforms would bring about. The failure of all reforms to do this is perhaps their failure to recognize increased competency as the true goal of their efforts, substituting for the acquisition of competency such things as school choice, a longer school day, national standards, better teacher training, etc. as the principal ends of school reform. They’re not.

What typically does the teacher now do when she sees that her 25 different students are approaching the day’s lesson from 25 different perspectives? There will be those who already understand, have even mastered the lesson materials. There will be those who will probably need additional class of other help just to grasp the rudiments. And there will be all the others at different points in between.

The teacher will avoid this classroom elephant, that is, the widely differing degrees of readiness of her students, and speak instead to the level of understanding of this or that student, and of course during the process more or less losing the others.

Under a competency based system this wouldn’t have to happen. Schools could be structured around their students acquiring competencies, in school, out of school, at home, or elsewhere, not as now based on their students being present in class for some five or more periods a day, during a six hour day and a five day week. 

In a more reasonable and more realistic school structure, one that recognized kids as they are, the “elephants” would have to be acknowledged, one after the other and all together, with the result that schools as we know them would probably disappear.

Perhaps this is what keeps any real reform from ever taking place. It would be too big a change in the status quo, thus raising the resistance of the present holders of power. Also, there is probably too much that is not known about what would happen if we publicly acknowledged the elephants. There would be the inevitable unexpected consequences, and this makes us afraid.

Why if kids were ready to learn, if their education were individualized and self-paced, if their learning were not confined to the school building and to the first years of their lives, and finally if they actually became competent in this or that skill or subject matter area, there would then be no stopping them.

As in the middle ages we might now see a real children’s crusade, as the kids, no longer only being a burden or charge on the rest of us, took back their rightful position among us, standing from a very young age as they once did, on the ground along with us, interacting with us, teaching us as well as learning from us. Once again, there would be no stopping them. Nor would we want to.

Schooling and Education, One

April 15, 2007

Everyone is familiar with the point of view that goes more or less like this:

“Students spend a relatively small number of their waking hours in school, and even fewer hours in classrooms.  Their education, if not their schooling, mostly takes place out of school. As a result their learning, or their not learning, depends more on what they bring with them to school than on what happens to them in school.”

Mihaly Csikszentmihaly’s in a 1995 essay for Daedalus is one of many writers who points to the fact that schooling and education are not the same thing. For too many, he says, "education is conceived narrowly as schooling.”

What is less generally known and recognized are the particular out-of-school societal conditions that most affect the student’s in-school learning. For Harold Howe such conditions are the following:

* A rapid decline in the time spent with adults by children across the full social and economic spectrum.

* Growing parenthood among teen-agers unaware of its responsibilities.

* A rapid growth of poverty in young families.

* An unexpectedly large, new wave of immigration since the Vietnam War.

* A major shift in the learning demands of well-paying jobs with an impact on middle-class children as well as the poor.

* A human rights revolution in the lives of racial and cultural minorities, with a serious lag in delivering its promises.

* The concentration in cities of poor and minority families along with well-hidden, similar problems in rural areas.

* The erosion of neighborhood activities to enrich children's lives as the need for them mounts because of growing poverty.

* Similar erosion of the capacity of health agencies and other services as demand exceeds supply.

As Howe points out such a list could go on and on, but this one is “sufficient to back up the assertion that non-school-related educational services are standing in need of prayer.”

In other words the out-of-school” conditions of kids’ lives are in desperate need of corrective action if we would expect schools to become places of real learning. This is the position of a number of educational writers from Jonathan Kozol, who speaks eloquently of the tormented lives of impoverished, inner city children, to David Berliner who makes it clear that poverty, joblessness, broken families, lack of health insurance, and other such conditions stand as insurmountable obstacles to kids’ learning in school.

This was my understanding of why public schooling was failing large numbers of minority and immigrant children living in impoverished urban and rural areas of our country. Then I read Robert L. Hampel’s “A Generation in Crisis” from Daedalus of September, 1998.

Hampel paints another picture entirely. Schools, all schools fail to educate large numbers of their students not principally for the reasons given above, although this is not to say that we might forget about improving the impoverished conditions of many children’s lives. This should still be a priority of government.

Hampel says that the real culprits to learning in school are what the kids are doing during the greater number of hours spent outside of school. If they do any homework at all it’s only a few hours a week. Whereas they spend inordinate amounts of time with television, video games, computers and other electronic media. They spend probably no less time “chatting” and being influenced by their friends and peers. And, as the get older, they will hold down part time jobs, for as many as 20 hours a week.

We look at our kids and see them with computers, friends, and part time jobs, and are most of all relieved that they’re not over eating and getting fat, trying drinks and drugs, not engaging in premarital sex and getting pregnant, not members of gangs, not,heaven forbid, contemplating suicide. We support them in what seem to us healthy activities. We buy them computers, encourage them to be with their friends, even help them to secure a job.

But what happens, as Hampel makes clear, is that school and classroom learning cannot compete for their interest and attention.  Their games, friends and weekly pay checks are much stronger influences in their lives. School is definitely out of the running.

Hampel doesn’t ask what we should do. What can we do? What has happened is that schooling has lost its way. For the most part it is no longer concerned with what the kids care most about.

It may very well be the mission of the school to:

“produce responsible, self-sufficient citizens who possess the self-esteem, initiative, skills,  and wisdom to continue individual growth, pursue knowledge, develop aesthetic sensibilities, and value cultural diversity by providing intellectually challenging educational programs that celebrate change but affirm tradition and promote excellence through an active partnership with the community, a comprehensive and responsive curriculum, and a dedicated and knowledgeable staff.” *

But this is not the “mission” of the kid. He is on a mission of his own and for the moment, anyway, there seems to be no connecting link between his mission and that of the school.

*The mission statement of the New Rochelle, NY, public schools of June, 1987

On Robert Epstein’s “Let’s Abolish High School.” Part One

April 14, 2007

I read as much or more than I write. And in my reading I’m always encountering others’ expressions of my own ideas, that which stops me in my tracks, as it were, from going ahead and writing down my own thoughts. For what I was going to say, as I find in so many instances, had already been better said by someone else.

Progress may very well be standing on the shoulders of those who have come before and thereby seeing further yourself. But from where I stand on others’ shoulders I see still others onto whose shoulders I first have to climb before I can even begin to see for myself. A process with apparently no end.

One such article, “Let’s Abolish High School,” by Robert Epstein, articulating many of my own thoughts, appeared just recently in “Commentary” on the back page of the publication, Education Week. Now I find my own thoughts about school and school reform thoroughly embodied by what Epstein has to say.

Epstein writes, “about 10 years ago I noticed—I couldn’t help but notice—that my 15-year-old son was remarkably mature. He balanced work and play far better than I did, and he seemed quite ready to live on his own. Why, I wondered, was he not allowed to drive or vote, and why did he have so few options? Simply because of his age, he couldn’t own property or do any interesting or fulfilling work, and he had no choice but to attend high school for several more years before getting on with his “real” life.”

Well I have an almost 10 year old grandson. He spends a couple of nights a week at our house which is near his school. When he comes in he sits right down and does his homework, that which is currently mixed numbers and improper fractions along with reading assignments from Time Magazine for kids on which he has to answer a few questions.

His homework may occupy him for about 30 minutes, a little longer if he needs to ask me a question. Once finished he goes to his computer in the big upstairs room where his grandmother and I also have our computers and are working. My grandson, while listening to some of his favorite rap or hip hop music downloaded from iTunes, plays Neopets, the online virtual pets game which allows him to create and take care of one to four of 54 species collectively called neopets.

If I were asked to determine from which activity, homework or Neopets, he was learning the most it would be Neopets hands down. On his own he has to care for his neopets, keep them alive and well by feeding them virtual food obtained by means of Neopoints which is the currency of the game. all of which taxes his numeracy, powers of memory, and judgment, as he seeks to master the intricate world of Neopia.

While watching my grandson I conclude that school and homework is just a small part of this 10 year old’s growth and development, a small part of his education. I sometimes think that school and homework are most of all restraints that prevent the child from doing the things that are most interesting and meaningful to him. In that way school may even be and often is a major obstacle to learning.

What Robert Epstein is saying about his 15 year old son is essentially true for my 10 year old grandson. Simply because of their age they’re not allowed to do the things they would probably choose if left more to themselves. Instead they have to follow adult prescriptions as to what is best for them, in the case of my grandson that being improper fractions rather than the intensive, long term care of a virtual pet.

But I’m not so much saying that Neopets ought to take the place of school. Rather that school ought to give more place to what’s most interesting and stimulating in the life of a 10 year old boy. This particular boy is not excited by mixed numbers. (Neither am I.) All this is not too different from having the boy listen to Mozart while the “music” that he is hearing is Rap. Shouldn’t we go more with what he hears than with what he is supposed to be listening to? In general we want them to hear, but we can only make them listen.

Finally, of what is my 10 year old grandson capable? In my experience the 10 year old’s mental abilities are much more advanced than the demands placed on those abilities in school. We’re not tapping into what kids are capable of.

For example, the other day I asked my grandson how he could be like all children, like only some children, and like no other child.*  Why "Bonpapa," he said, "like all children aren’t I human, and like some children, I’m fast, or slow, or maybe crippled, but I’m really not like anybody else."

Try asking that of one of your adult friends. Then see if his answer is as well formulated as that of my 10 year old grandson. (He also correctly gave me the answer to the riddle of the Sphinx the first time I asked.)

*See Clyde Kluckhohn and Henry A. Murray, "Personality Formation: The
Determinants," in idem, eds., Personality in Nature, Society, and
Culture (New York: Knopf, 1950), pp. 35-48. "Every child, to is like
all other children, like some other children, and like no other child."

Let’s Abolish High School

April 6, 2007

Education Week

By Robert Epstein
From Commentary in Ed Week,
April 4, 2007

Well, not quite. But while writing a new book called The Case Against Adolescence: Rediscovering the Adult in Every Teen, I explored some ideas that go almost that far.

I’m a father of four children, and about 10 years ago I noticed—I couldn’t help but notice—that my 15-year-old son was remarkably mature. He balanced work and play far better than I did, and he seemed quite ready to live on his own. Why, I wondered, was he not allowed to drive or vote, and why did he have so few options? Simply because of his age, he couldn’t own property or do any interesting or fulfilling work, and he had no choice but to attend high school for several more years before getting on with his “real” life.

As a longtime professor and researcher, I got curious. Were our young people always required to attend school, and were their work opportunities always limited to babysitting, yard work, and cleaning the floors at fast-food joints? Were they always subject to so many restrictions? Are teenagers necessarily incompetent and irresponsible, as the media tell us? Is there really an immature “teenage brain” that holds them back? After all, past puberty, technically speaking we’re not really children anymore, and presumably through most of human history we bore our young when we were quite young ourselves. It occurred to me that young people must be capable of functioning as competent adults, or the human race quite probably would not exist.
—Steven Braden

Over time, through interviews, surveys, and scholarly research, I began to investigate these matters in depth. What I learned amazed me—even shocked me.

Consider school, for example. The first compulsory education law in the United States wasn’t enacted until 1852. This Massachusetts law required that all young people between the ages of 8 and 14 attend school three months a year—unless, that is, they could demonstrate that they already knew the material; in other words, this law was competency-based. It took 15 years before any other states followed Massachusetts’ lead and 66 years before all states did. Along the way, some powerful segments of society staunchly opposed the mandatory education trend. In 1892, for example, the Democratic Party stated as part of its national platform, “We are opposed to state interference with parental rights and rights of conscience in the education of children.”
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Join the related discussion, “Creating Young Adults.”

Restrictions on work by young people also took hold very gradually. In fact, the earliest “child labor” laws in the United States actually required young people to work. It wasn’t until the late 1800s that laws restricting the work opportunities of young people began to take hold. Those laws, too, were fiercely opposed, and in fact the first federal laws restricting youth labor—enacted in 1916, 1918, and 1933—were all swiftly struck down by the U.S. Supreme Court. After all, young people had worked side by side with adults throughout history, and they still helped support their families and their communities in countries around the world; the idea that there should be limits on youth labor, or that young people shouldn’t be allowed to do any work, seemed outrageous to many people.

Eventually, multiple forces—the desire to “Americanize” the tens of millions of immigrants streaming into the United States to get jobs in the land of opportunity, the effort to rescue millions of young laborers from horrendous working conditions in the factories and mines, the extreme determination of America’s growing labor unions to protect adult jobs, and, most especially, the extremely high unemployment rate (27 percent or so) during the Great Depression—created the systems we have today: laws severely restricting or prohibiting youth labor, and school systems modeled after the new factories, established to teach “industrial discipline” to young people and to homogenize their knowledge and thinking.

Unfortunately, the dramatic changes set in motion by the turmoil of America’s industrial revolution also obliterated from modern consciousness the true abilities of young people, leaving adults with the faulty belief that teenagers were inherently irresponsible and incompetent. What’s more, the rate at which restrictions were placed on young people began to accelerate after the 1930s, and increased dramatically after the social turmoil of the 1960s. Surveys I’ve conducted suggest that teenagers today are subject to 10 times as many restrictions as are mainstream adults, to twice as many restrictions as are active-duty U.S. Marines, and even to twice as many restrictions as are incarcerated felons.

Over the past century or so, we have, through a growing set of restrictions, artificially extended childhood by perhaps a decade or more, and we have also completely isolated young people from adults, severing the “child-adult continuum” that has existed throughout history. This trend is continuing. Just last year, Reg Weaver, the second-term president of the National Education Association, while lamenting the fact that 30 percent or more of our young people never complete high school, called for extending the minimum age of school leaving to 21. When adults see young people misbehaving or underperforming, they often respond by infantilizing young people even more, and the new restrictions often cause even more distress among our young.

Some leaders in education are far more trusting of our nation’s young—and also recognize the inherent dangers of infantilization and isolation. The former New York City and New York state teacher of the year John Taylor Gatto has long warned about the dangers of artificially extending childhood, and has blamed our schools for damaging families and stifling creativity and a love of learning. Leon Botstein, the longtime president of Bard College and the youngest college president (at 23) in U.S. history, has called for the outright abolition of our high school system, pointing out the obvious: High school is a waste of time for the majority of the students—that is, for those who haven’t already dropped out.

Our educational institutions today are cursed by at least four fatal legacies of the Industrial Revolution—ideas that may have been helpful a century ago but have no place in today’s world.
In today’s fast-paced world, education needs to be spread out over a lifetime, and the main thing we need to teach our young people is to love the process of learning.

First, although cars can be assembled on demand, it’s absurd to teach people when they’re not ready to learn. As the brilliant German educator Kurt Hahn (the founder of Outward Bound) said, teaching people who are aren’t ready is like “pouring and pouring into a jug and never looking to see whether the lid is off.”

Second, although mass education was exciting in the era that invented mass production, it does a great disservice to the vast majority of students. People have radically different learning styles and abilities, and effective learning—learning that benefits all students—is necessarily individualized and self-paced. This is the elephant in the classroom from which no teacher can hide.

Third, although it’s efficient to cram all apparently essential knowledge into the first two decades of life, the main thing we teach most students with this approach is to hate school. In today’s fast-paced world, education needs to be spread out over a lifetime, and the main thing we need to teach our young people is to love the process of learning.

Finally, whereas that first compulsory-education law in Massachusetts was competency-based, the system that grew in its wake requires all young people to attend school, no matter what they know. Even worse, the system provides no incentives for students to master material quickly, and few or no meaningful options for young people who do leave school.

A century ago, there was no way to address these concerns, but, thanks to computers and the Internet, we now have rapidly improving tools that will soon allow virtually all young people to master essential material at their own pace, and to do so at any point in their lives. There will probably always be a place for the classroom, but it will be a place where intense and intimate learning takes place with highly willing students, not a step on an assembly line.

Are young people really inherently incompetent and irresponsible? The research I conducted with my colleague Diane Dumas suggests that teenagers are as competent as adults across a wide range of adult abilities, and other research has long shown that they are actually superior to adults on tests of memory, intelligence, and perception. The assertion that teenagers have an “immature” brain that necessarily causes turmoil is completely invalidated when we look at anthropological research from around the world. Anthropologists have identified more than 100 contemporary societies in which teenage turmoil is completely absent; most of these societies don’t even have terms for adolescence. Even more compelling, long-term anthropological studies initiated at Harvard in the 1980s show that teenage turmoil begins to appear in societies within a few years after those societies adopt Western schooling practices and are exposed to Western media. Finally, a wealth of data shows that when young people are given meaningful responsibility and meaningful contact with adults, they quickly rise to the challenge, and their “inner adult” emerges.

A careful look at these issues yields startling conclusions: The social-emotional turmoil experienced by many young people in the United States is entirely a creation of modern culture. We produce such turmoil by infantilizing our young and isolating them from adults. Modern schooling and restrictions on youth labor are remnants of the Industrial Revolution that are no longer appropriate for today’s world; the exploitative factories are long gone, and we have the ability now to provide mass education on an individual basis.

Teenagers are inherently highly capable young adults; to undo the damage we have done, we need to establish competency-based systems that give these young people opportunities and incentives to join the adult world as rapidly as possible.

Robert Epstein is a former editor in chief of Psychology Today, a contributing editor for Scientific American Mind, a visiting scholar at the University of California, San Diego, and the host of “Psyched!” on Sirius Satellite Radio. His latest book, The Case Against Adolescence: Rediscovering the Adult in Every Teen, was published last week by Quill Driver Books


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