Archive for December 2008

Readers of us all

December 31, 2008

We read the following by David Lawrence Jr. in the Miami Herald of December 25:

“We’ll never make it work for children unless we start much earlier. Based on the latest FCAT 57,701 children, that’s 30 percent of Florida’s fourth grade public school students, cannot even meet minimum reading proficiency standards. As the school years progress, the numbers will get even worse. A quarter of public high school students won’t graduate…. The national research also tells us that if 100 children depart first grade as poor readers, by the end of fourth grade, 88 of those are still poor readers.”

Is anyone out there reading this sort of thing for the first time? I’ve been reading it most of my adult life, 40 years or more, from at least the late sixties and early seventies when I started thinking about these things.

Most public school reform efforts have been powered by such observations, in particular the observation that too many children, and too many of the poor and otherwise disadvantaged kids living in our large inner city and rural neighborhoods and regions, are not meeting reading proficiency standards by the end of elementary school, let alone the end of third or fourth grade.

Furthermore the assumption is always made that factors external to the children themselves, the parents and teachers, the home and school conditions, the curriculum and school structure, and such are at fault for this failure, and finally that these factors need to be altered to promote the child’s learning, in this case, learning to read.

But this never seems to happen. The reforms never seem to work as they were intended. It makes one ask if reading proficiency by the end of third grade, by the end of elementary school, by the end of high school, whenever, is in fact within every child’s power to achieve?

Could it be that it isn’t, that it is no more within everyone’s power to achieve than it is in everyone’s power to achieve other bench marks in other fields, in math, music, athletics, writing, speaking a second language etc? Don’t we all fail in one or more of these areas? In fact, why have we singled out reading?

Also we know from the testing that is done that adult literacy or reading levels are also low, that large numbers of the adult population, probably quite comparable to those numbers of Miami-Dade County children, are anything but proficient readers.

Don’t we need to work with children, and adults, as they are, not as we would like them to be? Shouldn’t we stop holding reading proficiency as a sword above their heads waiting for the moment (at the end of 4th grade in Miami-Dade County) when it will fall and cut them off from the “normal” society of proficient readers?

If however, in spite of everything, reading proficiency is the most important goal that we can set for all of our children shouldn’t we make it the principal goal of 12 years or a life time of schooling and learning, and stop making children believe that if the goal is not theirs within the first few years it is not theirs ever to attain.

Plus il lisait…

December 31, 2008

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« Plus il lisait, plus Thomas s’effarait de s’apercevoir qu’il n’avait fait qu’effleurer le sujet jusqu’à présent. Alors quadruplait sa vitesse de lecture, accumulait les articles les plus passionnants dans ses tiroirs, dans des mallettes soigneusement étiquetées, sous son lit ; et quand ses yeux accrochaient un titre extraordinaire, il interrompait ses découpes, lisant en diagonale le contenu de l’article qui avait retenu son attention ; cela lui faisait penser à un autre article passionnant qu’il avait lu quelques semaines auparavant qui aboutissait rigoureusement à la conclusion inverse…mais de qui ? Et où l’avait-il mis ? Thomas se mit à chercher frénétiquement partout dans l’appartement. Il alla dans les endroits les plus improbables pour remettre la main dessus ; il fouilla la huche à pain, la réserve de savon sous l’évier, les bas de sa femme, puis il se mit à quatre pattes sur son bureau pour mieux mener l’enquête. Un grondement menaçant retentit. Thomas leva les yeux et vit soudain une vague monstrueuse d’articles de presse se dresser devant lui. Autour de lui, un océan de journaux déchaînés faisait tanguer et tourbillonner son bureau de la façon la plus dangereuse. Pas de doute, il ne tiendrait pas longtemps. Thomas tenta frénétiquement d’attraper un article sur la théorie des mèmes qui filait sous le bureau à toute allure. Manqué. A présent, il fallait s’accrocher.”
(taken from an email from Eric Degardin in Paris)

Israel’s response to Hamas

December 30, 2008

I read the following in today’s Huffington Post, by Lorelei Kelly:

“Killing lots of people on the other side is not only ineffective, it is counterproductive. It hurts your cause. It gets more of your own people killed in the long run. Like Israel — whose overwhelmingly violent response to Hamas rocket attacks seems to lack the most basic strategic or political meaning — and where language such as “self-defense” — words from the disconnected and bygone era of nation states — seems quaint and almost entirely inaccurate. “Defense” doesn’t mean the same thing when one antagonist is a state and the other a networked organization. It’s like the US Army fighting the Salvation Army. It’s like Bin Laden versus the USA. The same sets of policies and tools don’t work anymore. They make things worse. So political leaders (including our own) need to stop framing this deadly mayhem as some sort of justified or normal behavior. If we don’t start with our best friend, when will we ever understand how the nature of danger has changed for good.”

My first reaction is that she is right. But then, as Barack Obama has said, how else does one respond to someone who is lofting deadly missile strikes into your backyard? Other than by massive retaliation. In any case she doesn’t help her position by the comparisons she employs, especially the one comparing Israel vs. Hamas to the US Army vs. the Salvation Army. An army of suicide bombers, that Hamas is promising to relaunch, is an army, and there’s no easy way to defeat it.

to help create wise citizens of a free community

December 28, 2008

“Let me return to one of Dewey’s central themes, that the ultimate aim of production is not production of goods but the production of free human beings associated with one another on terms of equality. That includes, of course, education, which was a prime concern of his. The goal of education, to shift over to Bertrand Russell, is ‘to give a sense of the value of things other than domination, to help create wise citizens of a free community, to encourage a combination of citizenship with liberty, individual creativeness, which means that we regard a child as a gardener regards a young tree, as something with an intrinsic nature which will develop into an admirable form given proper soil and air and light.’”
(Noam Chomsky, Mellon Lecture, 1994)

Factory Girls in China

December 27, 2008

“I think Americans — and many urban Chinese, too — tend to see the factory workers as passive victims, motivated by poverty and desperation. Spending time with these young women taught me the opposite: They are resourceful and ambitious, full of plans to improve their lot and change their fates, willing to challenge their bosses and quit their jobs for better ones, and willing to take night classes to improve themselves. When you ask these migrant workers why they came to the city, they will tell you that their families are poor, but they also talk about the opportunity and adventure of urban life. They may have very little power in our eyes, but in their own they are the leading actors in their own dramas and not victims of circumstance.”

(excerpt from Factory Girls by Leslie T. Chang)

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Charles Murray and the teaching of virtue

December 26, 2008

Charles Murray, in a series of op-ed pieces in the Wall Street Journal of last September, makes it clear that America is run by an elite, perhaps 10% or so of the population, and that for the most part the members of this elite, politicians, university professors, financial wizards, lawyers, doctors, scientists et al., have attended schools that have prepared them extraordinarily well for their respective vocations.

In fact, among this population there are no discernible flaws in their schooling, no school failures, no achievement gaps among them, no children here left behind. In preparing the ruling classes to rule the schools have done exactly what they were supposed to do. They are, without exception, success stories.

This would seem to be enough. And wouldn’t it now seem that we might sit back and relax and be satisfied with the performance of our schools?  Murray says no, for while the knowledge and skills necessary to run the country are being well taught, virtue and wisdom are not, and, in many of our best schools, are absent from the curriculum.

Murray offers two prescriptions. First, teach the great books, install “a rigorous core curriculum that demands familiarity in depth with the greatest writings – philosophical, literary, and historical – bearing on issues of virtue and the Good.” In other words, teach virtue.

And second, teach one of the virtues, humilty, that which is clearly so little in evidence among our leadership elite. And to this end make sure that the future ruling classes encounter failure in their own preparatory years. Be sure that, “all gifted students hit their own personal walls.”

I know what he means. The integral calculus, Maxwell’s equations, chess, not to mention the special theory and then quantum mechanics did this for me. In fact, I may have never recovered from these humbling experiences.

Murray says that encountering one’s own “wall,” one’s limits, for even the country’s elite have their limits, “is crucial for developing one’s empathy with the rest of the world. When one sees others struggle with intellectual tasks, one needs to be able to say “I know how it feels” – and be telling the truth.”

Well, the teaching of virtue, it’s been tried before. And what parent and/or teacher hasn’t run up against the seemingly impossibility of actually doing this? The extraordinary thing is that not only Charles Murray, but far too many of our educational establishment leaders, seem to know no more today than did Socrates’ listeners in 5th century Athens, that virtue can’t be taught.

For there is probably nothing at all that we can do to insure that our elites are not only knowledgeable, but also virtuous. Furthermore, we certainly have never turned out those good citizens from our common schools, as Thomas Mann (and Thomas Jefferson before him) would have had us do. Mann and Jefferson were probably not teachers themselves.

We do recognize any number of virtuous qualities when we encounter them in others, and even in ourselves,  such as courage, temperance, justice, loyalty, humility, generosity… but we simply have found no reliable way of passing these qualities on to our own children, let alone to others, children or adults, in classroom or other settings.

Although we are not able to teach it the world is not without virtue. The world, and our country in the world, is not without virtuous citizens. Happily, unlike Sodom and Gomorrah (and Carthage), we are not faced with immediate destruction because of what to many may be the overwhelming presence of vice or evil in our lives.

Returning finally to Charles Murray’s prescription, that we teach the great books, the core curriculum of great writings that have so much to tell us about virtue and the Good (as well as about vice and the Bad), I would say there is nothing wrong with doing this, as long as we realize that we are teaching something else, a familiarity with the great writers for one, but not virtue.

Charles Murray, so knowledgeable about so many things, somehow has not learned, what history has taught us again and again, that there is no relationship between the amount of education one may have had and the amount of virtue or goodness that one may embody by one’s words and actions.

Just as we are unable to diminish the presence of the one, vice, we are no less able, by our actions, to augument the presence of the other, virtue. Both qualities seem to be mostly beyond our power, to eliminate the one where it is, or to create the other where it is not.

Freedom and Equality

December 24, 2008

In a column, from May of 2007, George Will makes the not unreasonable observation that conservatives and liberals are on opposite sides of the tension that exists between freedom and equality, in particular equality of opportunity. The implication being that by promoting freedom, and freedoms, equalities of opportunities will inevitably be diminished.

For when people are given the freedoms to choose, be it education for the young, health care, and where to live, the greatest numbers of choices will always fall to those with the greatest means or opportunities. For means, and opportunities are terribly unequally distributed to begin with.

To set this right, to redistribute means and opportunities to those with less of the same, will inevitably involve taking from those with more. But the argument is persuasive and in the past conservatives, or freedom lovers, have bit the bullet and gone along with government attempts to redistribute opportunities, aka wealth, to the classes without.

The result has been that we now have, throughout the developed world, as a kind of remnant of socialism, entitlements. And entitlements have meant huge increases in the sizes of governments.

But the inequalities that entitlements, and the accompanying huge government bureaucracies, were supposed to diminish, if not eliminate, remain, and in some respects are more imbedded in our societies than ever before.

Furthermore the tension between liberals and conservatives is greater than ever before. Hardcore liberals go on believing that the failure of entitlement programs up until now is the result of our being niggardly in our funding of these programs, be it education in the inner city, health care for the impoverished, job training for the out of school and out of work.

Hardcore conservatives, on the other hand, go on believing that people can not be made whole by government, that only people can change people, be it by individual initiative or by the efforts of one or more voluntary organizations, those very groups of individuals working together to improve their lives together that so impressed Alexis de Toqueville while visiting our country nearly 200 years ago.

So where are we? Are we at an impasse? For more entitlements have not meant fewer inequalities of opportunities. And no one now believes that more freedoms would promote more equality.

At best there is a line to be drawn. For some entitlements are good — social security payments to the poor and the aged,  compensatory programs for the handicapped and impoverished young, among others.

And some freedoms are essential — the freedom to travel, to live where one wants, to start a business, above all the freedom to take risks when one puts only oneself at risk. Our best hope is that a line, between to what extent we help people and to what extent we leave them alone, can be drawn. So far we just haven’t been very good about drawing that line.

Oportunidades

December 21, 2008

If Heather Mac Donald is correct about government not being able to create personal responsibility and drive in individuals what can government do to 1) overcome poverty, and 2) overcome illiteracy? Can anyone, can any one program, help individuals without personal responsibility and drive to acquire them?

Oportunidades is saying that cash payments will make an individual’s behavior more responsible. In exchange for cash the  impoverished parent, often a single mother, may very well take her children to health clinics, see that her children attend school regularly, see that they eat properly.

It’s probably true that Heather Mac Donald is right and that the Mexican government hasn’t created personal responsibility and drive where they didn’t exist, but the government program, Oportunidades, seems to show that cash payments will make people at least appear to be responsible in their actions. Perhaps that’s the best we can do.

‘unpredictability… a reason for hope’

December 20, 2008

“Historically, Russia has often demonstrated an ability to take
unexpected turns, whether for good or ill. Few people foresaw the
collapse of the Soviet empire. Russia today has a glass-like quality to
it: rigid and fragile at the same time, and liable to develop cracks in
unforeseen places. The danger lies in its unpredictability. Yet that
may also be a reason for hope.”
(The Economist, A special report on Russia, 11/29/2008)

Conor Cruise O’Brien Is Dead at 91

December 19, 2008

“I think the intellectual in relation to politics is something like the Greek chorus, he’s outside the action, but he tells you quite a bit about it.”
(Conor Cruise O’Brien, he told an interviewer in 2000.)


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